Three Wise Men and the Return of the Medes (Kurds)

Three Wise Men and the Return of the Medes (Kurds)

Saoshyant----Meaning “Messiah”, the three wise Men went visited Messiah. Read carefully and understand the meaning of their visit.
Please read the book of the “Return of the Medes” to understand many unanswered questions from Old Testament and Bible.
Read the Return of the Medes in the link below:
Return of the Medes
http://threewisemen-magi.blogspot.com/
Many people believe that Jesus Christ was the Messiah. They believe that the Medes (Kurds) will return to the world stage. Who can stop the God wishes? The author is explaining in his book, the three wise men and their relationship to Medes (Kurds), plus deciphering many more of unanswered questions in Old Testament. The Author is capable to read old written documents.
Magi, Magian or Magush
Magi: the definitions of Magi in the dictionary (Latin plural of magus, ancient Greek magos(μάγος), Persian "..غ", English singular 'magian', 'mage', 'magus', 'magusian', 'magusaean') is a term, used since at least the 4th century BCE, to denote a follower of Zoroaster, or rather, a follower of what the Hellenistic world associated Zoroaster with, which was in the main the ability to read the stars, and manipulate the fate that the stars foretold. The meaning prior to Hellenistic period is uncertain.
Author's Note: Magiism, in its general form, may be summed up as follows before the Hellenistic period: Just to analyze the meaning of the word below will give us the answer what really means to be Magi. The Airyanem Vaejah people lost the scholars from Magi to challenge Greek and Jewish scholars in the past. They wrote what ever served their own people's interest. The Airyanem Vaejah nations without Magi scholars lost a great deal to other nations in the region and out side of region.
Mag-ush: meaning those who are saying and teaching things based on knowledge.
Mag: Saying, preaching, speaking
Ush: conscious, knowledge, spiritual, spirituality, theology
The three wise Men, or the three kings, or the three Magi, are the forefathers of Mede (Kurd). The worlds are waiting for their return to power, according to the wishes of the God (Allah).
The Kurds and other Iranians are the owners of the oldest civilization in the history of humanity. They started the first monolithic religions 9 thousand years BC. The religions are called Mitra (Mehr), with the philosophy that the God is not like human. God is energy like Sun. The Airyanem Vaejah comes up with the concept of one God.
General Harpagus, the commanding General of the Mede (Kurd) army for three Emperors of the Median Empire explains the meaning of Magush Magiism thusly:
Magi teachings were developed for the profession of a scientist--the study of astrology--and the teaching of the Mitra religion and later the Zoroastrian religion to the people. The Magi are preachers of those two religions. They evolved into a wise and knowledgeable group of scientists who could also predict the future of humanity and the future of the Earth. Based on the teachings of both religions, the world is the work of two beings hostile to one another. First there is Auramazdâha (God), the principle creator of the universe, who wishes the people to be left in peace to protect the Earth and its environment so people may live a joyful life on earth. Opposing Auramazdaha is Angra Mainyu (the Devil), who teaches the principles of evil. The Devil was allowed, by Auramazdâha, to change the people's minds towards evildoing by collecting worldly material wealth. It is clear that the Auramazdâha intended humans to be tested to see if they would follow the teachings of Angra Mainyu by stealing wealth from others in order to live better than their fellow humans.
The source of wars and killing come from the greed of a few who never have enough. They pretend to be religious and they are cleverer than the majority of the people; they gather in diverse religious groups and political organizations but they share a common interest. They want to achieve a monopoly of power through wealth, by controlling the powerful elite of nations.
The good in the world comes from the Auramazdâha; all that is bad comes from the Angra Mainyu. The history of the humanity of the world is a history of conflict. It is the history of the Angra Mainyu and the people who follow its teachings. They invaded the world of Auramazdâha and marred it with wars and conflict in their own interest. When humanity learns the truth about those evil groups and their intentions, then the world will unite and defeat them--the children of the Devil--forever.
Until then, humanity will continue to create conflict and wars. The evil done by individuals and groups responsibility for conflict and war is laid before them by Auramazdâha in the law revealed to Prophet Zoroaster. When the time comes, according to Magi calculations, the lawgiver, not yet born, named "Saoshyant, [45]" will appear to destroy the Angra Mainyu and those who claimed to be religious - good people, but in reality the source of unrest and evil. They are the ones who have caused humanity so many wars, destruction, pain, and suffering throughout history. Men will rise from the dead with joy and happiness, free at last from Angra Mainyu and his disciples, those for whom the wealth of this world is so important. The corrupt, evil monopoly holders will be destroyed, allowing the people finally to enjoy life in a state that will last forever, and the rule of law will reign over the world.
Zoroastrian theology believes humanity to be in a state of mind where there is a war internally between evil and good. The day Zarathustra was confronted with the seven glowing beings, his spirit traveled to heaven, where Auramazdâha (God) revealed that he had created an opponent to challenge the creator's creatures called Aura Mainyu (the Devil), the spirit and promoter of evil. Auramazdâha blessed Zarathustra with the assignment of inviting all human beings to choose between good and evil. Consequently, the religion of Zoroastrianism is about the truth and priority of high ethical values. Zoroastrian theology believes that humans should be free to choose between right and wrong, truth and lies, corruption and honor, servant and ruler and light and dark. Individuals are responsible for their acts, words, and thoughts; their own behavior will affect them in life and their lives after death. He believes in the presence of the soul in the body; he promoted a belief in heavenly judgments after death, the individual soul's right to that judgment and the resurrection of all humankind after death. The ideas of heaven and hell and the resurrection of the body after death will profoundly influence other religions on earth for thousands of years in the future.
After he saw heaven, Prophet Zarathustra returned home to preach his new beliefs. Not many accepted his reform message, however. Only his wife, children and one cousin believed in his teaching. Eventually a few more people joined him but the ruler encouraged the people to fight his teachings. During that difficult time he prayed, asking Auramazd
His prayers were answered. Prophet Zoroaster received revelations from almighty Auramazdâha, telling him to move to the Hara Barzati, the Damavand Mountain over which the Sun rises every morning. Prophet Zarathustra's message was welcomed by King Vishtaspa of the region. The people there were blessed by Auramazdâha and the Prophet lived a peaceful life for the rest of his days.
[45] Saoshyant
This is the name of the traditional Zoroastrian religion concept for the "Messiah," similar to the traditional Jewish concept.
Saoshyant
Sao-shyant, means "You are everything, you are above and beyond the values, and you are the (Messiah)." Many people believe that Jesus Christ was from the Madayu people of the Airyanem Vaejah nations who settled among Semitic Jews after Babylon took over the region with the help of the Median Empire. Indeed, he could have been their Messiah. He was visited after his birth by wise men (Magi) from the Madayu and Parsu people of Airyanem Vaejah nations because they knew (or believed) he was the Messiah.
Hamma Mirwaisi is the author of the book, "RETURN OF THE MEDES". Born in Iraqi, Kurdistan, he is a US citizen; he currently resides in the United States; is an electrical engineer by trade; and has consulted on multiple projects in the
Hamma Mirwaisi
Director of the Iranian / Persian History
hmirwaisi@gmail.com